Despite the fact that Muslims were saved from the persecution and torture of the polytheists and attained the opportunity to freely fulfill their religious duties, they were still living in a foreign place that was far from their motherland in which they were born and raised. This situation saddened them. About three months after the last procession, they received news that a few of the leading figures from the Quraysh had become Muslims. The conversion of the leading figures meant that the polytheists had submitted to Islam as a whole.

Upon hearing the news, with the assumption that Mecca was no longer a place in which they would be persecuted and insulted, a procession of 39 individuals, six of them being women, set off to return to their motherland. However, when they neared Mecca, they learned that this news was groundless. However, turning back would be very difficult. In order to enter Mecca, they would have to be under the protection of their polytheist relatives and friends or they would have to ensure that no one could see them. Openly entering the city meant being submitted to the hands of the merciless enemy. Taking this into consideration, some of them preferred being under the sanctuary of their relatives and friends temporarily whereas some others entered the city in secrecy without the need to seek refuge.

Some of them returned to Abyssinia and remained there until the other Muslims migrated to Madina. Some joined the Muslims in Madina after the Hijra while the other Muslims remained in Abyssinia for a long period of time. Those who returned to Mecca did not leave Mecca until the Hijra to Madina occurred; their faithful hearts shielded them, and helped them zealously persevere with the polytheists’ persecution and torture. 1

1. Ibn Hisham, Sirah: 2/3; Ibn Sa'd, Tabaqat: 1/207